How Julia Skinner Does History
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I want to help people see themselves as a bridge between the past and the future.
I want to help people see themselves as a bridge between the past and the future.
Through his participation in the medical community, the theater community, and his connections to literary artists, Benjamin openly questioned how medical professionals and society at large defined and categorized gender.
Hot pants served as a sartorial riposte to the fashion industry’s relentless campaign for the midi.
Historians are well aware that a good old map invites curiosity and connection.
Fashion history is rarely as straightforward as Nancy Drew led me to believe.
Just because something is cool doesn’t mean it belongs in an archive.
“. . . if a wide brimmed Stetson gets us going, I’m content to start there.”
They created a space to share their own experiences, and found their experiences were shared by others.
Many Progressive Era playwrights were women. So how did they become “invisible” in the canon?
Within the longer history of gay spaces and gay porn, eBay’s policing of “adult materials” is nothing new.
Twenty-five years ago, straight Americans were ready to call an end to the AIDS pandemic. But for Sarah Schulman, it has never receded.
An unexpected job opportunity launched seven years of adjunct teaching and rekindled Aimee Loiselle’s interest in scholarly history.
Jell-O remains an easy, popular way to enter the domestic realm.
A cake made without milk or butter? Don’t tell the Minnesota Dairy Industry Committee!
I suppose it really is addiction. But I’ve quit most of the other fun ones.
After finishing a doctoral program, the goal for many has always been a tenure-track job offer. But what about really terrible offers?
She was there to promote a way of life that little resembled her own.
How is the pandemic shaping the work of history and the lives of those who do that work?
In late medieval texts, the Virgin Mary was a skilled debater–and a dab hand with a club.
What happens if we demystify fandom as a haven for female desire?
Who gets to take meaning from things and have that meaning-making respected and valued?
The association of embroidery with the feminine has led many to overlook its history as a subversive medium.
Is philosophy uniquely hostile to trans people? No. It is hostile to marginalized people in general.
Philosophy has long been something done to trans people, not by them.
Over its four-decade run, LIFE Magazine had 105 staff photographers. Six of them were women.